The word udhiyah means an animal of the ‘an’aam class (i.e., camel,
cow, sheep or goat) that is slaughtered during the days of Eid al-Adha
because of the Eid and as an act of worship, intending to draw closer to
Allaah thereby.
This is one of the rituals of Islam prescribed in the Book of Allaah
and the Sunnah of His Messenger (peace and blessings of Allaah be upon
him), and according to the consensus of the Muslims.
In the Qur’aan:
1 – Allaah says (interpretation of the meaning):
“Therefore turn in prayer to your Lord and sacrifice (to Him only)”[al-Kawthar 108:2]
2 – Allaah says (interpretation of the meaning):
“Say (O Muhammad): Verily, my Salaah (prayer), my sacrifice, my living, and my dying are for Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists).He has no partner. And of this I have been commanded, and I am the first of the Muslims”[al-An’aam 6:162]
The word nusuk (translated here as sacrifice) means sacrifice; this
is the view of Sa’eed ibn Jubayr.
And it was said that it means all acts
of worship, including sacrifice, which is more comprehensive.
3 – Allaah says (interpretation of the meaning):
“And for every nation We have appointed religious ceremonies, that they may mention the Name of Allaah over the beast of cattle that He has given them for food. And your Ilaah (God) is One Ilaah (God Allaah), so you must submit to Him Alone (in Islam). And (O Muhammad) give glad tidings to the Mukhbitoon [those who obey Allaah with humility and are humble from among the true believers of Islamic Monotheism]”[al-Hajj 22:34]
In the Sunnah:
1 – It was narrated in Saheeh al-Bukhaari (5558) and Saheeh Muslim
(1966) that Anas ibn Maalik (may Allaah be pleased with him) said: “The
Prophet (peace and blessings of Allaah be upon him) sacrificed two white
rams speckled with black. He slaughtered them with his own hand, said
‘Allaahu akbar’ and put his foot on their necks.”
2 – It was narrated that ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased
with him) said: “The Prophet (peace and blessings of Allaah be upon
him) stayed in Madeenah for ten years, offering sacrifice (every year on
Eid).” Narrated by Ahmad, 4935; al-Tirmidhi, 1507; classed as hasan by
al-Albaani in Mishkaat al-Masaabeeh, 1475.
3 – It was narrated from ‘Uqbah ibn ‘Aamir (may Allaah be pleased
with him) that the Prophet (peace and blessings of Allaah be upon him)
shared out sacrificial animals amongst his companions, and ‘Uqbah got a
sheep that was six months old. He said, “O Messenger of Allaah, I got a
sheep that is six months old.” He said, “Offer it as a sacrifice.”
Narrated by al-Bukhaari, 5547.
4 – It was narrated from al-Baraa’ ibn ‘Aazib (may Allaah be pleased
with him) that the Prophet (peace and blessings of Allaah be upon him)
said: “Whoever offers a sacrifice after the prayer has completed his
rituals (of Eid) and has followed the way of the Muslims.” Narrated by
al-Bukhaari, 5545.
The Prophet (peace and blessings of Allaah be upon him) offered
sacrifices, as did his companions (may Allaah be pleased with them). And
he said that sacrifice is the way of the Muslims.
Hence the Muslims are unanimously agreed that it is prescribed in Islam, as was narrated by more than one of the scholars.
But they differed as to whether it is Sunnah mu’akkadah (a
confirmed Sunnah) or it is obligatory and it is not permissible to omit
it.
The majority of scholars are of the view that it is Sunnah mu’akkadah. This is the view of al-Shaafa’i, Maalik and Ahmad according to his most well-known view.
Others were of the view that it is obligatory. This
is the view of Abu Haneefah and one of the views narrated from Ahmad.
This was also the view favoured by Ibn Taymiyah who said: “This is one
of the views narrated in the madhhab of Maalik, or it appears to be the
view of Maalik.”
From Risaalat Ahkaam al-Udhiyah wa’l-Dhakaah by Ibn ‘Uthaymeen (may Allaah have mercy on him).
Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said:
“Udhiyah is Sunnah mu’akkadah for the one who is able to do it, so a
person should offer the sacrifice on behalf of himself and the members
of his household.”
Fataawa Ibn ‘Uthaymeen, 2/661.
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